The opening scenes of the South African film Tsotsi, directed by Gavin Hood was very important in foreshadowing later elements in the work. The first scene is of Tsotsi and his gang (Boston, Butcher and Die Aap) in Tsotsi's shack. We see Butcher and Die Aap gambling with a dice whilst Tsotsi is standing by a window looking out into the night with his back on the camera so we do not see him at first glance. Then they leave the shack and make their way to the train station of Johannesburg, a place where they pick out vulnerable people for money.
The first shot is an extreme close up of two dice that has just been rolled by a hand. After this shot we see two men Die Aap and Butcher gambling in Tsotsi's shack. The symbolic meaning of the dice is of fate. This is important as in the game of life we do not know what will happen and that is evident, throughout the film when Tsotsi and his gang makes decisions solely based on luck. These young, uneducated gangsters do not take into consideration the consequences of living on the edge and not knowing what is to happen to them as they gamble away their lives. When you roll a dice, it is the dice that is in control of what number it is to come up not you. In the same way in this film the fate of these gangsters are controlled by the decisions they make to do something. This scene foreshadows later elements of the film and some of Tsotsi's decisions. In the later parts of the film, Tsotsi is out on the rich suburbs as a rich woman gets out of her car to the gate to buzz her husband to open the gate. The woman seems to be having trouble buzzing her husband and Tsotsi takes this opportunity to steal the car. Luck is shown on Tsotsi's face as he silently approaches the car and gets ready to drive off. The woman stops buzzing the gate and she runs to her car screaming to stop Tsotsi. She opens the car door and Tsotsi shoots her. In less than a mile, after careless driving, a cry of a baby is heard and Tsotsi turns around to discover a little baby boy strapped on the backseat. The fate of the dice in this scenario is that Tsotsi saw luck in stealing a car but he never knew he would be in a position to shoot a mother, who happens to have a baby in the car.
During the opening scenes there is a close up of Butchers makeshift weapon tapping impatiently on the table while gambling with Die Aap. This knife foreshadows later elements in the film as it is a common weapon found in the streets and often used as a preferred tool in killing as it causes little bleeding and is easy to stab into the skin. This knife was used by the provocative Butcher to kill an innocent vulnerable old man on the train. When the train reached its destination and stopped,all the commuters poured out undisturbed and into the platform to their separate ways. This shows the uncontrolled violence and crime that takes place in South Africa everyday and in a way for most people is seen as a normal way of life in every typical day as no-one stepped up to investigate what was going on. As one of the themes in this film is redemption, these acts of unjust violence is what Tsotsi later on aims to redeem himself from. The idea of change of heart is brought about when he stalks Morris, a man in a wheelchair who had assaulted Tsotsi by calling him "dog" after Tsotsi accidentally trips on him. Tsotsi decides to take revenge as he stalks Morris to an underground place. Feeling of unease is created by low rumbling sounds and the clatter of coins in a tin can. Tsotsi approaches him and asks "Why do you go on living like a dog?". Morris stuns Tsotsi with "Me, I like to feel the sun on the streets". With this Tsotsi comes in terms that you do not need power, status and wealth by means of violence to be happy or have a meaningful life.
In the opening sequence, there is a long wide shot of Tsotsi's shack. in the mis en scene we see the silhouette of Tsotsi's back. As his back is on the viewer unlike the other gang members and he is set up as an outsider, someone who is different from the beginning. His status as a leader is shown when Die Aap asks "What are going to do today?", followed by the other gang members "yea Tsotsi what are we going to do?". This foreshadows later elements in the film as he makes the decisions and the gang does not function without him. As the leader and main character, he reveals to the audience his lost childhood, and by discovering the baby, he changes from a thug to a more humane person.
When Tsotsi and his gang left the shack, on their way to the train station in Johannesburg we get a more in depth analysis of the shantytown. There is a mid shot angle of Tsotsi walking in front of his gang, Die Aap on his right, Butcher on his left and Boston at the back. Tsotsi walk with an air of dominance as he looks straight ahead whilst his gang watch out for him on the sides and back. He wears a black leather jacket, a signature dress code which indicates how tough and rebellious he is as a gangster. This dress code foreshadows later elements in the film when he discovers self awareness. We know this as later in the film, after he had given the baby to its parents he was circled by police cars. He stood in the middle of the road with his arms raised signaling surrender. One of the things that stood out was his white shirt. the white shirt was now the indication of justice. All those times as a gangster with a black leather jacket committing unjust acts are over. With arms raised wearing a white shirt and standing alone in the middle of the road shows that he is willing to stand up for his actions and face up to consequences.
At the end of the opening sequence, there is an extreme long establishing shot of the inside of the train station. The station is vast, modern and clean. In this shot one of the major concern is to highlight the issue of AIDS. We know this because of the huge billboard display quoting "We are all affected by HIV/AIDS". The vast interior is also a place to scope out victims. This station is important in foreshadowing later elements in the film as it tells us how serious AIDS is in South Africa. Tsotsi lost his mother because of this disease and we know this through the flashback. There was a flashback of Tsotsi's mum laying sick in bed telling her son to come over to her. Tsotsi's dad comes into the room angry yelling at the mother that she is too sick and demanding Tsotsi to leave the room. Tsotsi hesitates between his mum wanting to show love to her son and his father wanting him to get out. When Tsotsi runs out of the room, he looks back to see his dad kick their dog, breaking its leg. this shows what an abusive and violent dad he had. this gives the viewer an understanding as to why Tsotsi chose the hard, aggressive, gangster way of life because he had grown up alone with no one for support.
To conclude, the opening sequence in the film Tsotsi is important and therefore foreshadows later elements in the whole work. Techniques such as camera shot, dialogue and mis en scene are used to help viewers understand the significant ideas portrayed. The elements at these opening scenes foreshadow the themes of redemption, self awareness and lost childhood in Tsotsi's journey of life. The issue of HIV/AIDS is also addressed in South Africa.
Sunday, August 15
Sunday, June 27
Analyse techniques used to establish the settings in a film and explain the importance of the setting as a whole.
The film 'Tsotsi' directed by Gavin Hood is set in Post Apartheid South Africa. This film focuses on areas such as the shantytowns and the Johannesburg suburbs. This is done to show the extent of the effect the Apartheid had had on the Blacks that were confined to the slums during the apartheid and the other significant amount of blacks that are now upper class and living in the suburbs. The issue of HIV/AIDS is also addressed.Shot types and the mise en scene of the train station are used to establish the economic and social situation of the South African society. The establishing shot of the train station is extreme long shot, high angle and is focused on the inside of the station. This shot shows the vast interior and also both the rich and poor people in the same environment on their separate journey by train. The mise en scene emphasises how clean and modern the station is. We see a wide billboard hanging from the ceiling which states 'We are all affected by HIV and AIDS'. This sign educates outsiders the impact AIDS has on South Africa and the impact it has on people like Tsotsi, the main character in film. Tsotsi's parents passed away with AIDS leaving him orphaned at a very young age. Through these camera shots and mise en scene, the director helps educate viewers about AIDS in south africa and the social status of the poor and rich people.
Music and soundtrack are also important as they are used to help viewers understand a certain mood and/or culture of the poor in the Soweto shantytowns. At the early stages of the film, there is a scene of Tsotsi and his gang shuffling along in the street. The soundtrack of 'Mdlewembe' was associated with this scene. The director uses this particular music to build a sense of suspense. We know this because the tone of this soundtrack was very intense, full of bass, had very strong tempo and it was upbeat. Due to the adrenaline rush given off by the tone, we feel that this gang are up to no good. Also this music is an example of Kwaito music which is common on the streets of the shantytowns. The music is a way for these people to speak out about their hardship and this is noticeable as we see shacks piled on top of each other and rubbish strewn around everywhere.
The mise en scene is one of the most significant techniques used to contrast various settings in this film. This contrast is between the middle class or upper class suburbs and the shantytowns. We notice that the suburbs have well aligned streets, with streetlights. The suburbs are a clean area with lots of green and well groomed trees. Their buildings are made of cement and wood surrounded with security camera and electronic gates. At the shantytowns, the setting is very different. Their buildings are made of corrugated iron and bits of metals put together to form a shack. There are no streelights and the streets or walkways are covered in dirt and rubbish. The director usese this contrast to tell viewers that there are parts of south Africa that is rich and there are parts were shanty towns and slums still exist. It also highlights how in the suburbs, the need for security is much greater to keep away intruders or villains living at the back of their priced suburban area. According to history during the apartheid the black people of south africa were confined to the slums as a way of separating them from the whites which made them feel dehumanised. So the mise en scene in the shantytown points out that even though the apartheid is over, many blakcs are still extremely poor and have to live without clean runnning water and electricity.
In addition to the techniques already mentined, costume helps to establish the differece in the two class divisions. The two characters that emphasise this division is Miriam who lives in the shantytown and John, the upper classs black man who lives in the suburbs. The clothes Miriam wears are earthy coloured and traditionally patterned. It is not the kind of clothes that has a brand on it and can be bought at a fashion retail outlet. It is the type of cloth that are sewed by hand and found in a tailors shop. Miriam also wears colourful head scarfs which are quite symbolic to African women as they show pride and strenght. John, the upper class man is seen wearing European style clothes which are modern and quite expensive. This style of clothing emphasise his status of wealth and his disregard towards his traditional costumes which he considers poor and out dated.
The importance of the setting to the film as a whole was to establish the issues such as the huge gap between the rich and the poor in south Africa and also the huge impact AIDS has on these people. Issues such as desperation for money, envy and resentment of the upper class's wealth, puts the shantytown dwellers in an economically segregated community which leads to the need of security for the upper class living in the suburbs.
In summary shot types, mise en scene, soundtrack and costume were the key techniques used to establish the setting in the film 'Tsotsi' directed by Gavin Hood. These settings were important to the film as a whole because it helps the viewers understand certain issues such as the social and economic segregation, poverty in the shantytowns and the serious issue of HIV/AIDS.
Wednesday, March 10
The Responsible

The never ending trail of life's symptoms
Some were responsible for the creases on her face
She is an owl
Some were responsible for the owlness in her
Eyes so empty it engulfs any light that ventures its path
As it looms back and forth
Left to right. Right to left
A lost duckling
Some were responsible for the genocide of her cries
Legs leading to the gaping cave with NO EXIT
Drenched tongue licking a piece of bone
On a silver platter
A life with no purpose
Some were responsible for her sunken heart
And as she craddle the stones on the pavement
We were all responsible for stepping on her
Saturday, February 27
Analyze how symbols have been used to develop your understanding of ideas in TWO short written texts you have studied.

In the poems 'Valentine' by Carol Ann Duffy, symbol used to develop our understanding of the idea of love is 'an onion' and in 'This is love' by Karlo Mila, symbol used is 'a plant'. These symbols are extended metaphors used to express the reality of love.
In 'Valentine', the symbol of an onion is "a moon wrapped in brown paper". This tells us that in order to get to love, some work has to be done. If you take a look at an onion, it is first covered with brown coating. To get to the actual onion, you have to peel off this coating. The peeling off this coating, finally brings you to the actual onion, the kind where you can actually do something with it like eat it. You would not find anyone eating an onion with the brown skin still on, so in the same way a moon wrapped in brown paper is definitely worthless and dark. This is not to say that love is worthless and dark, but rather in order to get to it, you have to find a way of peeling that brown coating to get to the good part of it where you can actually embrace it with light.
However 'Valentine' also states "it will blind you with tears". With this quote Duffy is been absolute about the idea of love not been all happiness, joy and laughter but rather there are times when tears has to be shed. The little strong sting from an onion juice makes you cry in the same way, a little misconception with love can definitely blind you with tears. If you think about it more, when you cut a little slice or piece of an onion there are small amounts of onion juice. Now depending on the way you cut it, if you cut it mercilessly with careless attention then you will send bits of onion juice in the air, they will sting your eye and then with no control, your eyes starts watering. How does this connect to love? If you do not cut your love properly with a careful eye, respect and attention, then your love will be blinded fulled with uncontrollable tears.
In 'This is Love', the symbol of a plant is "seeds sown in the hopeful spring". In this case, the seeds been sown is the beginning of love in the hopeful spring. This gives us the impression that we plant love, hopeful that it grows. This emphasizes some kind of risk of doing something and just hoping that the end result is positive. This quote is also followed by "hiccups of hope". The 'hic' is the little unexpected moments of doubt, time spent wondering if the love (seeds) will blossom in the end. It could also mean little hints of flourishness and happiness, which is more on the positive side.
Mila also states that "love is the watering, the watching, the pruning, the tending, the providing of new buckets and the finding of new doorsteps". This metaphor is strongly linked to how we take care of plants. We water our plants so it does not die, we watch it to make sure no one comes and take it away and we prune it to make it look perfect. With love, we water or shower it with romance so it does not die, we watch it carefully to make sure we stay honest with each other, and that no one comes in between that bond and we also shape it in a way that we show that affection towards each other to obtain that perfect look. 'the providing of new buckets' is the adapting to changes and coming up with new solutions to mend it and 'the finding of new doorsteps' is the new stages we take on in life. Just like how a small plant outgrows its bucket, love grows and we need new buckets to put it into.
To conclude, in the poems 'Valentine' by Carol Ann Duffy and 'This is Love' by Karlo Mila, an idea they both discuss about is love. Symbols like 'an onion' is used in 'Valentine' and symbol of 'plant' is used in 'This is Love' as an extended metaphor to make us understand that love is something you work for and take care of with a careful eye.
Tuesday, September 1
The Pace Of Modern Living Destroys Happiness
I firmly agree that the pace of modern living destroys happiness. This is due to the increase amount of obesity through poor diet, introduction of social networking sites and increase demand of infrastructure. However, the introduction of technological advances in our modern society does make life a little easier.
Developed countries have a more modernised approach to living compared to developing countries. This is because they have been able to adapt to various changes to the environment, thus making it easy to predict that people living in developed countries are much happier. One of the factors that proves this wrong is the obesity.This medical condition is the result of excess fat been stored in your body which leads to reduced life expectancy. The increase in the amount of obesity is hardly surprising in this modern world where supermarkets, restaurants and fast food outlets seems to appear out of nowhere. This kind of modern lifestyle is inconvenient knowing that we can eat whatever and whenever we want. All it takes is to step into McDonald's, order our favourite burger and within minutes your heart thumps into the anticipation of that greasy yet delicious burger. The temptation of so many fast food outlets makes it so irresistible to stick to a more healthier traditional diet. This is a fact because in developing countries, obesity hardly exist. This is because people living in developing countries, tend to stick to staple diets such as foods high in starch and carbohydrates. People living in modernised easy-to-get-food often find themselves consuming food filled with chemical additives, preservatives and saturated fats.
The introduction of Social Networking sites has not only made socializing easier, but also a common playground for sexual predators and serial killers. In fact our modern way of life is going at a much faster pace, than we can catch up. Widows find comfort in chatting up strangers to make themselves feel better, strange men find these sites an opportunity to steal identity of other people and stalk them and teenagers find these sites a playground in which to play pranks on their fellow mates. How sad is it, that we are more willing to sit opposite a computer all day to simply make conversations to one another rather than meet up and chat like 'the good old times'. This way, you could have private interactions with one another without the fear of identity theft, hackers and sexual predators. Also sites like these encourage us to abandon the normal way of communication. Communication in a sense where we can hear each other laugh, see each other cry and are able to provide a shoulder to lean on when in need.
Global Warming is taking a serious toll on our universe. All of which mankind is to be blamed. Modernised way of living is to build grand mansions, fancy hotels and big industries which acquires trees to be chopped off. To grant the wish of such a living, trees are chopped off creating deforestation and putting native animals that naturally inhabits that area and putting them at risk of exposure. How selfish really can we be? The desires of such modern luxuries only makes us want more and more and in the end we put ourselves at risk of global warming. It might make us happy knowing that we can show off our industries and mansions, but does the face of our planet share that happiness with us? NO. It really is not worth sacrificing trees to reach high demands of such infrastructures. Surely Africans who still live in mud houses are perfectly content with themselves?
However the introduction of technological advances in our modern society does make life a little easier. Some of these technological advances are cellphones, wireless laptops, internet and GPS navigator in cars. The use of these products does makes us happy, but only if we can afford them! Using a cellphone does make life easier through the use of txt and pxt and we are able to connect to the internet without the hassle of wires using wireless laptops. Internet opens up the world to us in just one click and we can count on finding our way in a foreign country by relying on high tech GPS navigation in our cars.
To conclude, I stand by by my agreement that the pace of modern living destroys happiness. This is due to poor diet temptation leading to obesity and introduction of social networking sites that are a threat to our private lives. Increase in demand of infrastructure brings about deforestation causing the rise of global warming and the exposure of native animals been forced out of their natural habitat.
Developed countries have a more modernised approach to living compared to developing countries. This is because they have been able to adapt to various changes to the environment, thus making it easy to predict that people living in developed countries are much happier. One of the factors that proves this wrong is the obesity.This medical condition is the result of excess fat been stored in your body which leads to reduced life expectancy. The increase in the amount of obesity is hardly surprising in this modern world where supermarkets, restaurants and fast food outlets seems to appear out of nowhere. This kind of modern lifestyle is inconvenient knowing that we can eat whatever and whenever we want. All it takes is to step into McDonald's, order our favourite burger and within minutes your heart thumps into the anticipation of that greasy yet delicious burger. The temptation of so many fast food outlets makes it so irresistible to stick to a more healthier traditional diet. This is a fact because in developing countries, obesity hardly exist. This is because people living in developing countries, tend to stick to staple diets such as foods high in starch and carbohydrates. People living in modernised easy-to-get-food often find themselves consuming food filled with chemical additives, preservatives and saturated fats.
The introduction of Social Networking sites has not only made socializing easier, but also a common playground for sexual predators and serial killers. In fact our modern way of life is going at a much faster pace, than we can catch up. Widows find comfort in chatting up strangers to make themselves feel better, strange men find these sites an opportunity to steal identity of other people and stalk them and teenagers find these sites a playground in which to play pranks on their fellow mates. How sad is it, that we are more willing to sit opposite a computer all day to simply make conversations to one another rather than meet up and chat like 'the good old times'. This way, you could have private interactions with one another without the fear of identity theft, hackers and sexual predators. Also sites like these encourage us to abandon the normal way of communication. Communication in a sense where we can hear each other laugh, see each other cry and are able to provide a shoulder to lean on when in need.
Global Warming is taking a serious toll on our universe. All of which mankind is to be blamed. Modernised way of living is to build grand mansions, fancy hotels and big industries which acquires trees to be chopped off. To grant the wish of such a living, trees are chopped off creating deforestation and putting native animals that naturally inhabits that area and putting them at risk of exposure. How selfish really can we be? The desires of such modern luxuries only makes us want more and more and in the end we put ourselves at risk of global warming. It might make us happy knowing that we can show off our industries and mansions, but does the face of our planet share that happiness with us? NO. It really is not worth sacrificing trees to reach high demands of such infrastructures. Surely Africans who still live in mud houses are perfectly content with themselves?
However the introduction of technological advances in our modern society does make life a little easier. Some of these technological advances are cellphones, wireless laptops, internet and GPS navigator in cars. The use of these products does makes us happy, but only if we can afford them! Using a cellphone does make life easier through the use of txt and pxt and we are able to connect to the internet without the hassle of wires using wireless laptops. Internet opens up the world to us in just one click and we can count on finding our way in a foreign country by relying on high tech GPS navigation in our cars.
To conclude, I stand by by my agreement that the pace of modern living destroys happiness. This is due to poor diet temptation leading to obesity and introduction of social networking sites that are a threat to our private lives. Increase in demand of infrastructure brings about deforestation causing the rise of global warming and the exposure of native animals been forced out of their natural habitat.
Tuesday, June 30
Describe how a character faced pressure and explain how he/she coped with it.

In the film 'Mean Creek', directed by Jacob Aaron Estes, a character that faced pressure was Clyde. He faced this pressure by accepting the fact that he is vulnerable to insults due to the fact that he has a homosexual father. He coped with this pressure by tolerating his friends calling him a 'faggot'.
Clyde is a shy, peaceful teenager who is vulnerable to insults such as been called a 'faggot' due to the fact that his father is homosexual. Marty, an angry and a violent boy who like shooting bottles whilst calling them names of real people, often uses this insult on Clyde. The first time the viewer hears of this word is in the beginning when they(Marty, Clyde, Rocky) were in a car near a waterfall and Marty held some kind of addictive drug for Clyde to try it. In a very agitated tone, Clyde said "... get it out of my face" and Marty responded with "faggot". Clyde always either look or walk away embarrassed and just never seems to attack anyone for insulting him through that word. This behaviour makes you question the kind of pressure teenagers with a homosexual parent has to go through.
The slang definition of a faggot is a male who is homosexual. Even though it is his dad that is homosexual, everyone takes it as an opportunity to say it to Clyde's face. The way Clyde condoned this pressure is very remarkable considering the fact that most teenagers will most likely take this kind of insult personally and stir up a fight. An example of when the average teenager; when put in Clyde's shoes will act in a provocative manner is when George said to Clyde "shut the fuck up, Clyde! You faggot!... skinny, butt-munching faggot!I hate you, you know that?... Because all you do is fucking prance around school, talking about your fucking faggoty, fairy fathers!...It makes me sick! And I... I fucking hope they fucking die of fag disease!". This is a great example of some of the situations where you would expect the victim, in this case Clyde, to fight George for been insulting but as usual, Clyde just stares in horror as he slowly digests what George just said to him about his dad and does nothing about it.
To conclude, the character that faced pressure was Clyde. He faced the pressure of having a homosexual dad, by accepting that fact that he is vulnerable. By accepting the fact that he is vulnerable, he coped with this pressure by condoning and looking the other way.
Thursday, June 25
Is New Zealand really clean and green?
New Zealand is a clean and green country. New Zealand is a clean country due to its strict Bio-security, to ensure unwanted pests and diseases are not introduced to the country. It is also a green country as it protects its natural heritage through the use of national parks and protection of its native animals.Bio-security is a set of preventive measures designed to reduce the risk of intentional removal (theft) of a valuable biological material. This simply means that in New Zealand, before you arrive into the country, you are checked at the airport for illegal or harmful objects that could endanger our flora and fauna. Been clean is all about making sure our country is free from harmful pests and diseases that could destroy our native plants and animals. The reason why bio-security is so important is that pests and diseases poses serious threat to our economy, environment, health and cultural identity. In fact many of the worst weeds and pests that are harmful in other countries can cause us serious damage. This could be because New Zealand is so isolated from the other countries and so has no immune to foreign pests and diseases. To help keep the country clean, bio-security measures are taken very seriously.
There are many national parks in New Zealand. One of the most significant ones are Tongariro national park, the first national park in New Zealand. This park is a place to explore as it ranges from tranquil lakes, plateaus and active volcanoes like Mount Ruapehu. The green image behind this, is that these parks are aimed at the recognition of Maori heritage, be it cultural and/or spiritual. The other green image of New Zealand is its sensitivity towards its native species. Many of them are found nowhere else in the world and a perfect example of this is the Kiwi. In fact New Zealand is so proud, they call themselves Kiwis! Safe from predatory mammals, native animals roam free on the ground and several species even lost use of their wings.
To conclude New Zealand is a clean and green country as it cares for its flora and fauna, through the use of bio-security and the recognition of Maori heritage through National parks.
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